During Solomon's long reign of 40 years, the Hebrew monarchy, according to the Bible, gained its highest splendour. This period has been called the Augustan Age of the Jewish annals. In a single year, according to 1 Kings 10:14, Solomon collected tribute amounting to 666 talents of gold (39,960 pounds). Some feel that based on the archeological evidence, the kingdom of Israel at the time of Solomon was little more than a small city state, so they consider this to be an implausibly large amount of money. According to Israel Finkelstein and Neil Silberman, authors of The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts, at the time of the Davidic and Solomonic kingdoms, Jerusalem may have been unpopulated, or at most with only a few hundred residents. They consider this insufficient to have ruled an empire stretching from the Euphrates to Eilath. Although both Finkelstein and Silberman do accept that David and Solomon were real kings of Judah about the 10th century BCE[22], they write that the earliest independent reference to the Kingdom of Israel is about 890 BCE, whilst for that of Judah is about 750 BCE. They suggest that due to religious prejudice, later writers (i.e. the Biblical authors) suppressed the achievements of the Omrides (whom the Bible describes as being polytheist), and instead pushed them back to a supposed golden age of godly rulers (i.e. monotheist, and Yahweh worshiping). Some go further like the biblical minimalists, notably Thomas L. Thompson, who state that Jerusalem only became a city and capable of acting as a state capital in the middle of the seventh century.
These views are strongly criticized by William G. Dever, Helga Weippert, Amihai Mazar and Amnon Ben-Tor.
André Lemaire states in that the principal points of the biblical tradition with Solomon as generally trustworthy as does Kenneth Kitchen who argue that Solomon ruled over a comparatively wealthy 'mini-empire' rather than a small city-state so consider this sum to be a rather modest amount of money. Mr. Kitchen calculates that over a 30 year period such a kingdom might have accumulated from this up to 500 tons of gold which is small when compared to other examples such as the 1,180 tons of gold that Alexander the Great took from Susa. Likewise, the magnitude of Solomon's temple is considered excessively large by some, for example, Finkelstein; however, others such as Kenneth Kitchen consider it a reasonable and typically sized structure for the region at the time. William G. Dever states "that we now have direct Bronze and Iron Age parallels for every feature of the 'Solomonic temple' as described in the Hebrew Bible".
The archaeological remains that are still considered to actually date from the time of Solomon are notable for the fact that Canaanite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development - indeed comparing pottery from areas traditionally assigned to Israel with that of the Philistines points to the Philistines having been significantly more sophisticated. However there is a lack of physical evidence of its existence, despite some archaeological work in the area. This is not unexpected as the area was devastated by the Babylonians, then rebuilt and destroyed several times. Also it should be noted that little archaeological excavation has been conducted around the area known as the Temple Mount; in what is thought to be the foundation of Solomon's Temple as attempts to do so are met with protest from adherents to the Muslim and Jewish faiths (http://www.sacred-destinations.com/israel/temple-mount-excavation.htm).
Solomon is described as surrounding himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram I, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. For some years before his death, David was engaged in the active work of collecting materials for building a temple in Jerusalem as a permanent abode for the Ark of the Covenant. Solomon is described as completing its construction, with the help of an architect, also named Hiram, and other materials, sent from Hiram king of Tyre. The description of the temple is remarkably similar to that of surviving remains of Phoenician temples of the time, and it is certainly plausible, from the point of view of archaeology, that the temple was constructed to the design of Phoenicians. It has also been suggested that the Phoenicians built it for themselves.
From a critical point of view, Solomon's building of a temple for Yahweh should not be seen as an act resulting from particular devotion to Yahweh, since Solomon is also described as erecting temples for a number of other deities (1 Kings 11:4). Solomon's apparent initial devotion to Yahweh appearing in for example his dedication prayer (1 Kings 8:14-66) are seen by some textual scholars as a product of a much later writer, Solomon being credited with the views only after Jerusalem had actually become the religious centre of the kingdom (rather than, for example, Shiloh, or Bethel). Some textual scholars consider the authorship of passages such as these in the Books of Kings to be separate from the remainder of the text, and consider these passages to be probably the result of the Deuteronomist. Such views have been challenged by other textual scholars who maintain that there are evidences that these passages in Kings are derived from official court records from the time of Solomon and from other contemporaneous writings that were incorporated into the canonical books of Kings. See also the discussion in "Chronological Notes" below.
After the completion of the temple, Solomon is described as erecting many other buildings of importance in Jerusalem; for the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (a hilly promontory in central Jerusalem); Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city, and the Millo (Septuagint, Acra) for the defense of the city. However, excavations of Jerusalem have shown a distinct lack of monumental architecture from the era, and remains of neither the Temple nor Solomon's palace have been found (although it should be noted that a number of significant but politically sensitive areas have not been extensively excavated, including the site that the Temple is traditionally said to have been located).
Solomon is also described as rebuilding major cities elsewhere in Israel, creating the port of Ezion-Geber, and constructing Tadmor in the wilderness as a commercial depot and military outpost. Solomon is additionally described as having amassed a thousand and four hundred chariots and twelve thousand horsemen. Though the location of Solomon's port of Ezion-Geber is known, no remains have ever been found. More archaeological success has been achieved with the major cities Solomon is said to have strengthened or rebuilt (for example, Hazor , Megiddo and Gezer- 1 Kings 9:15); these all have substantial ancient remains, including impressive six-chambered gates, and ashlar palaces, as well as trough-like structures outside buildings that early archaeologists have identified as the stables for Solomon's horses.
According to the Bible, during Solomon's reign Israel enjoyed great commercial prosperity, with extensive traffic being carried on by land with Tyre, Egypt, and Arabia, and by sea with Tarshish (Spain), Ophir, and South India.
Solomon (Hebrew: שְׁלֹמֹה, Standard Šəlomo or Šlomo Tiberian Šəlōmōh, Arabic: سليمتن Sulaymān) (from Semitic root S-L-M, "peace") is a figure described in the Hebrew Bible (Old Testament) and the Qur'an. The biblical accounts identify Solomon as the son of David. He is also called Jedidiah in the Tanakh (Old Testament), and is described as the third king of the United Monarchy, and the final king before the northern Kingdom of Israel and the southern Kingdom of Judah split; following the split his patrilineal descendants ruled over Judah alone.
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